Daily Devotions

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James 1:24-25

James 1:24-25

 

I.               V. 24 for {once} he has looked at himself and gone away, he has immediately forgotten what kind of person he was.

a.     He has looked at himself and gone away - katanoeo {kat-an-o-eh'-o} heautou {heh-ow-too'} aperchomai {ap-erkh'-om-ahee}- to consider attentively or fix one's eyes or mind upon himself and then go away or depart

                                                     i.     He takes a slight glance of himself, and departs (Gill)

                                                     ii.     Literally - he contemplated himself and has gone his way, that is, no sooner has he contemplated his image than he is gone his way (Commentary Critical)

                                                   iii.     Contemplate here, implies that, even though cursory, some knowledge of one's self, at least for the time, is imparted in hearing the word (Commentary Critical)

b.     Immediately forgotten what kind of person he was - eutheos {yoo-theh'-oce} epilanthanomai {ep-ee-lan-than'-om-ahee} hopoios {hop-oy'-os} en {ane} - straightway or immediately neglecting or no longer caring for of what sort or quality he was

                                                     i.     He forgets either his spots, blemishes, and imperfections; or his comeliness and beauty; the features of his face, be they comely or not: so a bare hearer of the word, who is not concerned to practice what he hears, while he is hearing, he observes some things amiss in himself, and some excellencies in Christ; but, when the discourse is over, he goes his way, and thinks no more of either. (Gill)

                                                     ii.     This is the same picture that is drawn by Jesus in a different way in Matt. 13:4, 19. "The little birds just carried away the good seed." (Coffman)

                                                   iii.     How many are there who, when they sit under the word, are affected with their own sinfulness, misery, and danger, acknowledge the evil of sin, and their need of Christ; but, when their hearing is over, all is forgotten, convictions are lost, good affections vanish, and pass away like the waters of a land-flood: he straightway forgets. (Henry)

II.             V. 25 But one who looks intently at the perfect law, the {law} of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does.

a.     But one who looks intently at the perfect law, the {law} of liberty - parakupto {par-ak-oop'-to} teleios {tel'-i-os} nomos {nom'-os} eleutheria {el-yoo-ther-ee'-ah} - to look carefully into or inspect curiously  at a law or rule which is found wanting nothing necessary to completeness that produces a state approved of God which gives liberty to do or to omit things having no relationship to salvation

                                                     i.     The gospel is a law of liberty, giving us deliverance from the Jewish law, and from sin and guilt, and wrath and death.  It is a perfect law; nothing can be added to it (Henry)

                                                    ii.     The Gospel rule of life, perfect and perfecting (as shown in the Sermon on the Mount, Matthew 5:48), and making us truly walk at liberty.  The principle of love takes the place of the letter of the law, so that by the Spirit they are free from the yoke of sin, and free to obey by spontaneous instinct (Commentary Critical)

                                                   iii.     This is no other than the word of truth, with which God begets men of his own will; and is the engrafted word which is able to save, and of which men should be doers, as well as hearers, now the Gospel is called a law; not that it is a law, strictly speaking, consisting precepts, and established and enforced by sanctions penalties; for it is a declaration of righteousness and salvation by Christ; and a free promise of eternal life, through him (Gill)

                                                 iv.     The Law of Liberty sets forth principles of behavior in which the new-born man revels.  He delights to do the will of God.  It is not therefore a ministry of condemnation, as was the law to the unregenerate Israelite, but it is a rule of freedom. (Ironside)

                                                 v.     This seems like a paradox (a law that gives freedom), but as John writes Hold to my teaching and you will know the truth and the truth will set you free. (BKC)

b.     abides by it, not having become a forgetful hearer but an effectual doer - parameno {par-am-en'-o} epilesmone {ep-ee-lace-mon-ay'} akroates {ak-ro-at-ace'} poietes {poy-ay-tace'} - to survive or remain alive in the word and is not a forgetful hearer but is a maker or a producer or an author (signifies ownership of the word)

                                                     i.     When we look into the law of liberty should not be forgetful of it, but practice it as our work and business, set it always before our eyes, and make it the constant rule of our conversation and behavior, and model the temper of our minds by it. (Henry)

                                                    ii.     This is contrasted with "goes his way," James 1:24, continues both looking into the mirror of God's word, and doing its precepts. (Commentary Cristical)

                                                   iii.     This one is not moved away from the hope of the Gospel, nor carried about with divers and strange doctrines; but is established in the faith, stands fast in it, and abides by it and also takes heed to the things he hears and sees, lest he should let them slip; and being conscious of the weakness of his memory, implores the divine Spirit to be bring remembrance, with fresh power and light, what he has heard so that he can do every work and ordinance the Gospel ministry points unto (Gill)

c.     this man will be blessed in what he does - houtos {hoo'-tos} esomai {es'-om-ahee} makarios {mak-ar'-ee-os} makarios {mak-ar'-ee-os} - This man (masculine) will be (a future thing) blessed or happy in the obedience he renders to the law

                                                     i.     One who does that God decrees will find full liberty and will be blessed in what he does (BKC)

                                                    ii.     This doer finds blessings in the path of obedience (Ironside)

                                                   iii.     James here alludes to Psalm 1:1-3. "He that meditates in the law of God, and walks according to it, shall prosper in whatsoever he does"

                                                   iv.     Ņin what he does; in the very doing there is blessedness (Commentary Critical)

                                                    v.     He having, in hearing the word, and looking into it, and in submitting to every ordinance of the Gospel, so that Wisdom's ways become ways of pleasantness, and all her paths are peace, moreover, in all such a man does, he is prosperous and successful; in all he does he prospers: and so he is blessed in his deed, by God. (Gill)

1.     This is a dangerous view known as "Health-Wealth doctrine" basically it means that if you are living in line with scripture you will be healthy and wealthy.  This commentary view is included to show how some twist this text to mean that the blessing will be success and wealth.

 


 


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