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Romans 15:4 For whatsoever things were written aforetime
were written for our learning, that we through patience and comfort
of the scriptures might have hope.
1 Corinthians 10:11 Now all these things happened unto
them for examples: and they are written for our admonition, upon
whom the ends of the world are come.
Resources:
Some of this material is based on the work of Pastor Scott Estell,
associate pastor at Tri-Lakes Baptist Church, Brighton, Michigan. Great Men of the Bible by F. B. Meyer (Zondervan, 1981) Expositor’s Bible Commentary Following God: Learning Life Principles from the Personalities in the Old
Testament by Wayne Barber, et al. (AMG 1998) International Standard Bible Encyclopedia (ISBE) Easton’s Bible Dictionary
Bible Time Line
It’s easy to get confused as to when the characters of the
Bible lived. The below time line should help you place the characters
into their historical contexts.
Character
Approximate
Dates
Noah
2400 (?) BC
Abraham
2150
Joseph
1850
Moses
1525
Joshua
1400
Ruth
1300-1100 (?)
Saul
1050
David
1010
Solomon
970
Esther
538
Inter-Testamental
Period 432-5 BC
John the Baptist
d. 29 AD
Peter
d. 68
Paul
d. 68
Interpretive Issues
Unfortunately, interpretive errors are common when trying to learn
from biblical characters. Before we begin our study of Bible characters
and try to learn from their examples, we should discuss some important
principles of Bible interpretation.
Common Interpretive Errors:
Confusing description with prescription. Narratives
(i.e., stories) describe the actions of biblical characters.
That is, such texts tell us what happened. They do not prescribe actions
for us. That is, they don’t necessarily tell us what to
do. The fact that a Bible character did (or did not do) something
does not necessarily teach us to do (or not do) the same thing.
For example, the fact that Noah built an ark does not mean that
we should all build arks. The fact that Jacob tricked his brother
Esau does not imply that we should do the same.
Spiritualization. Perhaps the most common error that
occurs when studying biblical characters is spiritualization
(or allegorization) of the text. In an effort to find personal
applications of the text, students tend to pull out principles
where none exist. For example, in the story of David and Goliath,
the text does not really say anything about defeating our own
personal “Goliaths” like fear, bitterness, or envy.
Failure to account for direct revelation. We find men
like Adam, Noah, Abraham and Moses hearing messages from the
Lord directly and probably audibly. Today the canon of
Scripture is closed. We should not expect to hear the
audible voice of the Lord telling us to do something. The Bible is
our source of direct revelation from God. Bible characters often
acted in response to the direct word of God to them. We must
be careful not to draw a parallel between ourselves and a biblical
character under the influence of direct, personal revelation.
We don’t receive direct, personal revelation like Abraham
and Moses did.
Failure to consider context. Many of the characters
we’ll be studying lived before or during the time the Law
of Moses was in place. Today we live in the church age and
are not directly under the Law. Many of the circumstances surrounding
the lives of biblical characters are dependent upon life under
the Law. We must be careful not to transfer principles of life
under the Law to principles of life under grace. For example,
the Jews could not eat certain kinds of foods. We are not under
any dietary restrictions.
Failure to note the progressive nature of revelation.
Adam and Eve had a limited amount of information. Noah had more,
Abraham had even more, Moses received more, and today we have
much more than any OT believer had. The point is that biblical
characters were behaving according to the information that they
had at the time. For example, there was no law prohibiting Noah
from making wine or getting drunk. We have many texts telling
us not to get drunk; Noah didn’t.
Correct Interpretive Principles:
Look for the underlying general principles–in
other words, principlize. What we want to get out of narrative
texts are the underlying, timeless principles or teachings. Look
for the moral of the story. These narratives have a goal or purpose.
They communicate timeless truths. Ask questions of the
text. What do we learn about the character of God and/or the
nature of man? How can we follow a good example or avoid following
a bad one? In the story of David and Goliath, some valid underlying
principles are trusting God, stepping out on faith, standing
up for your faith, and zeal in service.
Seek the author’s intended meaning. A text will
not mean to us what the original author did not intend for it
to mean. Most narratives tell what happened and also show how
God’s plan was being fulfilled by the events described.
Don’t import ideas into the text that are not there
already. For example, in the story of Samson, the author did
not intend to say anything about the seven deadly sins when he
talked about the seven locks of Samson’s hair.
Compare Scripture with Scripture. This is one of the
most basic and important rules of interpretation. Because God
is the ultimate author of the whole Bible, all the parts of the
Bible fit together without genuine contradiction. One part doesn’t
conflict with what is found in another part. Thus, the principles
you find must be consistent with the rest of the Bible.
Avoid the temptation to directly apply narrative. In
application, we answer the question “How should I respond
to this text?” Applications for us must be based on the
underlying principles we find. We can’t just imitate
what these characters did–build an ark, move to Egypt,
be a shepherd, marry 700 wives, marry a farmer, become queen,
become a slave, kill our enemies, etc. Nor should we say, “Moses
(or David or Ruth or Peter) did this, so I should, too.” Instead,
we must try to find the general truths underlying the stories
and seek to believe and apply them.
The Bible is full of narrative literature. Make sure you avoid
the above errors and strive for correct interpretations and applications
of such texts.
*1 “Studies
in the Life of Joshua” by J. Hampton Keathley III, Biblical
Studies Foundation, ? 1998. http://www.bible.org/docs/ot/character/joshua/toc.htm.
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